This is the official blog of Northern Arizona slam poet Christopher Fox Graham. Begun in 2002, and transferred to blogspot in 2006, FoxTheBlog has recorded more than 670,000 hits since 2009. This blog cover's Graham's poetry, the Arizona poetry slam community and offers tips for slam poets from sources around the Internet. Read CFG's full biography here. Looking for just that one poem? You know the one ... click here to find it.

Monday, March 22, 2010

Grand Canyon's Grandview Point

Looking down into Grapevine Gorge



Lyell Butte

Azami at Grandview Point





The rocks where the ravens gather at Grandview Point

Azami at Grandview

I look ridiculous in Azami's winter hat.

The ravens flying high above Grandview Point

Azami and I at Pipe Creek Vista


Pipe Creek Vista
Azami at Pipe Creek Vista
Pipe Creek Vista
Looking toward Yaki Point and the South Kaibab Trailhead

Practicing my three karate stances:
1) The Crane

2) The Chicken

3) The Turkey

Enjoying the Grand Canyon

Other tourists complimented Azami's choice of early-morning wear.
The sun rising higher
The 500-foot cliff beneath Mather Point
The view toward Phantom Ranch
East toward Yaki Point

Sunday, March 21, 2010

Azami and I visit the Grand Canyon

Sunrise over the Grand Canyon on Saturday, March 20
Azami and I camped out in the bed of my Chevy and woke just before sunrise. I look like a marshmallow.
I am not a morning person
However, Azami is a morning person.
The first view of the Grand Canyon from Mather Point
And the sunrise over the canyon rim.
Azami enjoying the sunrise
Mather Point
CFG in the sunrise
Giving the famous "Nicholas Graham grin"

The Klute wins the March 20 Sedona Poetry Slam

Results from the Sedona Poetry Slam

Saturday, March 20, 2010, Studio Live, Sedona, Arizona, 7:30 p.m.

Calibration poet and host Christopher Fox Graham of Sedona, "Hunting UFOs"

Round 1
Random Draw
Maple Dewleaf, of Flagstaff, 25.8 (2:30)
Randy Warren, "An Introduction," of Sedona, 22.1 (3:00)
Jessica Laurel Reese, of the Village of Oak Creek, 25.2 (2:10)
Dain Michael Down, of Seattle, 27.2 (2:16)
Champion Max Boehm-Reifenkugel, of Sedona, 28.5 (2:29)
The Klute, of Mesa, "Adam and Steve," 29.1, 28.1 after -1.0 time penalty (3:23)
Allan Skinneman (aka Geoff Jackson), of Flagstaff, 27.7 (1:54)
Brit Shostak, of Mesa, 27.2 (2:35)

---intermission---

Feature poet: Bill Campana of Mesa.
A member of five Mesa National Poetry Slam Teams, Bill Campana has been to the semi-finals of the National Poetry Slam twice. He has hosted and featured across the Southwest, and continues to write at a feverish pace, always challenging fellow poets to better their craft on the page and the stage.

Campana knows that the only true way to respect culture is to break it into little tiny pieces. He came onto the poetry scene at full power, and suddenly the dry dusty notebooks of lesser poets got burned up in the shockwave.

Campana is the atom bomb that levels ivory towers. He got people excited enough about poetry to come back for more, and to see what would happen next. Soon, the audience was too big for the coffeehouse, a feat unprecedented since Socrates dared the baristas to make him a hemlock Frappuchino.

Sorbet poet: Mikel Weisser of Kingman, "Drunk Guy's Dick"

Round 2
Reverse Order
Brit Shostak, 28.1 (2:55), 55.3
Allen Skinneman, 27.4, 25.9 after 1.5 time penalty (3:32), 53.6
The Klute, "Cereal Aisle Racist," 29.0 (2:36), 57.1
Champion Max Boehm-Reifenkugel, 28.3 (1:50), 56.8
Dain Michael Down, 28.6 (1:31), 55.8
Jessica Laurel Reese, 28.8 (2:42), 54.0
Randy Warren, "I See You," 27.0 (1:51), 44.6
Maple Dewleaf, 27.5, 26.0 after 1.5 time penalty (3:40), 51.8

Sorbet poet Mikel Weisser, "The New Material"

Round 3
High to Low
The Klute, "2012," 29.3 (2:29), 86.4
Champion Max Boehm-Reifenkugel, 29.2 (2:03), 86.0
Dain Michael Down, 29.3 (2:39), 85.5
Brit Shostak, 28.9 (2:02), 84.2
Jessica Laurel Reese, 29.3 (1:30), 83.3
Allen Skinneman, 28.2 (2:53), 81.8
Maple Dewleaf, 28.2 (1:27), 80.0
Randy Warren, "A Life Spent Dying," 28.4, 24.9 after 3.5 time penalty (4:10), 74.0

Final scores
1st: The Klute of Mesa, 86.4, $100
(this marks The Klute's third consecutive victory at the Sedona Poetry Slam)

2nd: Champion Max Boehm-Reifenkugel, 86.0

3rd: Dain Michael Down, 85.5

Brit Shostak, 84.2
Jessica Laurel Reese, 83.3
Allen Skinneman, 81.8
Maple Dewleaf, 80.0
Randy Warren, 74.0

Slam staff
Scorekeeper and Timekeeper: Azami
Host: Christopher Fox Graham
Organizers:
Susan Schomaker, April Holman Payne, Jenn Reddington, Studio Live
Christopher Fox Graham, Sedona 510 Poetry

Thursday, March 11, 2010

One Day Older and Closer to Saturday's Sedona Birthday Party

Miranda Foreman (aka Randi Walters)
and Christopher Fox Graham


will host a joint birthday party at the Willow Way Hotel (Graham's house on Willow Way), West Sedona, on Saturday, March 13.

CFG's birthday is March 12 and Randi's birthday is March 14.

The party starts around 7 p.m. with the major kickoff around 9 p.m. Feel free to bring potluck snacks for all and alcohol refreshments. Fun will be provided. Additional guests welcome.

Gifts optional, but accepted. Rewards will be given in the form of a big sloppy kiss by ... um ... Sam Cavanaugh ... unless he responds to this blog post to say no before then ....

Fight the reaper one birthday at a time ...

Tuesday, March 9, 2010

Never ask for a 'venti'; I want a coffee

Danny: Can I get a large black coffee?

Barista: A what?

Danny: Large black coffee.

Barista: Do you mean a venti?

Danny: No, I mean a large.

Barista: Venti is large.

Danny: No, venti is 20. Large is large. In fact, tall is large and grande is Spanish for large. Venti is the only one that doesn't mean large. It's also the only one that's Italian. Congratulations, you're stupid in three languages.

Barista: A venti is a large coffee.

Danny: Really? Says who? Fellini? Do you accept lira or is it all euros now?

Sunday, March 7, 2010

Quesadillas

Azami making quesadillas for dinner at the Willow Way Hotel (our house) artists co-op.

Morning view

The view that wakes up Azami and I in the morning.

Saturday, March 6, 2010

Reflections on Azami's return

To overcome the culture shock of returning to the United States in the heart of all our most insane uber-American cities, Las Vegas, where all vices can be bought for a price, Azami indulges in sustenance.

Having never dated someone this long, nor getting back together after a spell apart, it was interesting to recalibrate my brain to her again.

We had been apart 2 months and 2 days, and my habits were used to being alone again. But Azami was back in my life, so all the habits of "space" -- holding hands; subconscious awareness of her presence when she was near, like a Jedi sensation of her location, or a cerebral GPS; that inevitable joining of consciousness so that I can approximately feel her limbs when we touch even though she's in another body; the disassociation of myself into the unit of "us" (look around the room you're in right now, close your eyes and visualize all the objects in your head and rebuild the room in your imagination, as if they exist in a diorama inside your head. Then imagine that the black exterior of your skull is actually your skull and all the objects therein are apart of you - as constructs of your mind - then open your eyes and resume that feeling with the actual, tangible objects in the room - they are apart of your mental comprehension and cerebral being although they exist independent of your flesh) wherein I sense us as a unit together and not so much me as me and her as another person -- came back like habit.

They had to be readjusted to the intellectual understanding that she had been gone and I had to instantly relearn them all. It lead to me acting the same as I had the day she left, but feeling extremely awkward the entire time as my brain tried to figure out what was happening.

In any case, I explained to her that I was feeling awkward because all of me was readjusting. She took it in stride.

We headed over Hoover Dam and back to Mikel Weisser's Peace Park in So-Hi, Arizona, just north of Kingman. He had offered us the place rather than drive back to Sedona for another four hours. We got into his place at around 5 a.m. and crashed out.

I had never been to Mikel's before, so it was cool to see all that I had heard about. Mikel and his wife were at a teachers' union meeting in Phoenix, so they gave us a run of the place.

Just as we were leaving -- like getting in the car and opening the gate leaving -- Mikel's 16-year-old daughter came out to say hello. I shot this picture of the Mikel's peace stones right after. The big coffee mug used to adorn Java Love Cafe in Sedona, but Gianni Cardinelli gave it to Mikel at the party marking Gianni's sale to a new owner. Now it has a new, peaceful home in So-Hi.

We woke around 11 a.m. and made the drive back to Sedona, where all was right with the world.

Azami has been back for two weeks, 21 hours. It's as if she never left.

Thursday, March 4, 2010

Bill Campana featured at March 20 Sedona Poetry Slam

Spring in Sedona begins Saturday, March 20, with a Poetry Slam, featuring five-time Mesa National Poetry Slam Team veteran Bill Campana.

Sedona's Studio Live hosts the slam starting at 7:30 p.m. and all poets are welcome to compete for the $100 grand prize. To compete in the slam, poets need at least three original poems, each three minutes long or shorter. No props, costumes or musical accompaniment are permitted. All types of poetry from sonnets to hip-hop are welcome.

Studio Live is located at 215 Coffee Pot Drive, West Sedona.

Before Campana blazed into the Mesa and Phoenix poetry scene in 1997, individuals would attend poetry readings and at the end of every dry, polished piece of mental origami, read with all the flair of a zoning law variance, those still awake in the audience would say "humph." Poets would get a smattering of courtesy applause, and everyone would go home feeling just a little more cultured than their neighbors who owned television sets.

Campana, however, knows that the only true way to respect culture is to break it into little tiny pieces. He came onto the poetry scene at full power, and suddenly the dry dusty notebooks of lesser poets got burned up in the shockwave.

Campana is the atom bomb that levels ivory towers. He got people excited enough about poetry to come back for more, and to see what would happen next. Soon, the audience was too big for the coffeehouse, a feat unprecedented since Socrates dared the baristas to make him a hemlock frappuchino.

Campana began writing poetry at the age of 17, quit at 22 because he realized that he had nothing to say. Twenty years later, he picked up where he left off, soon ran out of things to say again but has not stopped writing.

A member of five Mesa National Poetry Slam Teams, Campana has been to the semi-finals of the National Poetry Slam twice. He has hosted and featured across the Southwest, and continues to write at a feverish pace, always challenging fellow poets to better their craft on the page and the stage.

Campana takes elements of other art forms and applies them to his poetry. Although audiences can't hear the music, he insists it's in there in tributes to composition. Although audiences can't see the paintings and photographs they are there behind the words. Campana currently lives on the fine line that separates the page from the stage. From there he can reach people from both spectrums of modern poetry. Campana runs the weekly Sound Effects poetry open mic called in Phoenix.

Campana also recently released a compilation album, "The Hit List," that features 94 poems composed over the last 10 years of his performance career in Phoenix.

The slam will be hosted by Graham, who represented Northern Arizona on the Flagstaff team at four National Poetry Slams between 2001 and 2006.

Founded in Chicago in 1984, poetry slam is a competitive artistic sport. Poetry slams are judged by five randomly chosen members of the audience who assign numerical value to individual poets' contents and performances. Poetry slam has become an international artistic sport, with more than 100 major poetry slams in the United States, Canada, Australia and Western Europe.

Tickets are $15, available at Studio Live or Golden Word Books, 3150 W. SR 89A.

Competing poets are free; slots are limited. Contact foxthepoet@yahoo.com to sign up.

Azami on The History Channel? Video about the hobo lifestyle





Filmmaker Tom McGuigan met my ex-girlfriend (and everyone's favorite honorary Arizonan), Azami, at the National Hobo Convention in Britt, Iowa. McGuigan's been working on a film project documenting the hobo and train-hopping culture, which is alive and well in America and Canada. His short film trailer can be found here at American Rail Riders. The footage in the beginning minute was taken by Azami on her trek with other hobos following the National Poetry Slam and the National Hobo Convention last August on her way back to Arizona. The rest of the video splices her film taken on the road and the rails and video shot by McGuigan at the National Hobo Convention. I saw much of Azami's hitchhiking and train hopping footage after she got back and it is pretty cool Hopefully McGuigan can get his film picked up by The History Channel or a film studio willing to turn it into a full-fledged documentary. Everyone who knows Azami knows she defines herself as both a burner (Burning Man participant/artist) and a hobo. What is a hobo?
"A hobo is a traveling worker. Tramps travel but don't work and a bum does neither."
Where did the word "hobo" come from?
I've not found a convincing explanation. Some say it derives from the term "hoe-boy," meaning farm hand, or "homo bonus," meaning "good man." Others speculate that men shouted "Ho, Boy!" to each other on the road. One particularly literate wayfarer insisted the term came from the French "haut beau." Whatever its origin, the word "hobo" became widespread in American vernacular during yet another major depression from 1893 to 1897. I sometimes joke that a hobo is a tramp on steroids. Hoboes were by and large more organized, militant, independent, and political than their predecessors. The widespread use of the word "bum" after World War II signals the end of this colorful subculture of transient labor.
A hobo is a different class of homeless wanderer than a tramp or a bum, but there is a stratification based on intention and work ethic:
Tramps and hobos are commonly lumped together, but in their own sight they are sharply differentiated. A hobo or bo is simply a migratory laborer; he may take some longish holidays, but soon or late he returns to work. A tramp never works if it can be avoided; he simply travels. Lower than either is the bum, who neither works nor travels, save when impelled to motion by the police.
--H. L. Mencke "The American Language: 4th ed."
Well, there were endless squabbles about the differences between hoboes, tramps, and bums. One famous quip had it that the hobo works and wanders, the tramp drinks and wanders, and the bum just drinks. More accurately the tramp, the hobo, and the bum represent three historical stages of American homelessness, with the tramp coming first, in the 1870s, and the bum later, in the 1940s and 1950s. So chronologically between the two was the hobo. Hoboes mark the coming of age of America's tramp army. The end of the depression in 1878 did not mean the end of tramping. Like our homeless population today, the tramp army was resistant to upswings in the business cycle. By the 1890s, after twenty years on the road, tramping had matured to the point where it now possessed its own unique institutions, culture, and even politics—taken together, what later came to be called "hobohemia." ... ... I sometimes joke that a hobo is a tramp on steroids. Hoboes were by and large more organized, militant, independent, and political than their predecessors. The widespread use of the word "bum" after World War II signals the end of this colorful subculture of transient labor.
In short, a hobo is the "homeless person" who nowadays travels, hitchhikes and/or hops trains and during the down time, sells art, makes jewelry, offers to do landscaping or farm work, busks, i.e., works for the freedom to travel in ways reminiscent of the Beats. They're not the spangers on the street corner nor the drunk in the gutter. In essence, a hobo is a quintessential American (or Canadian in this case): free-thinking, hardworking, independent and egalitarian. Most importantly, the hobo lifestyle is a choice. And Azami herself is "organized, militant, independent, and political" (plus artistic and a little stubborn). In any case, I'm glad and proud to have loved and been loved by my hobo. I always found her lifestyle fascinating and I'm glad she's now making it available to the world.